My trip to Skepticon was delightful. Good friends, great presentations, and lots of thought provoking discussions with the attendees. The only cloud on the whole experience, speaking for myself, was the brouhaha over a local restaurant refusing to serve the convention’s participants on the grounds of their non-religious status. While the owner of this “Christian Business” did eventually apologize, the episode left a bad taste in everyone’s mouth. But what struck me the most was my own reaction.
To paraphrase Greta Christina, many religious people, especially Christians, have a nasty habit when confronted with injustice enacted by members of their faith. This habit is to brush the incident aside with an, “Oh, that’s not the True Faith,” and leave the matter there. What this says to their conversational partner is that they’re far more concerned about their own reputation than the injustice innocent people have suffered.
I have to admit that I also have this habit. When I heard about this incident, my first internal reaction was: “That man calls himself a Christian? Hardly, a real Christian wouldn’t do that.” A moment of reflection (and Ms. Christina’s timely words) suggested to me that I was being just as dismissive of this man as he was towards my friends. “True Faith” is a term that gets thrown around a lot, but it hasn’t been since this year that I’ve given any serious thought to what that means. Apart from the fact that there are thousands (upon thousands) of versions of my own religion, you can find plenty of discord and descent within almost any of those versions. What level of arrogance does it take to sate that my own interpretation is ‘the’ correct one? Or that my “True Faith” makes me more of a human being, entitled to greater privilege, than the rest of the population?
Additionally, using a term like “True Faith” usually only serves as a disavowal of responsibility. It’s very comforting to believe oneself an enlightened individual immune to prejudice or flawed reasoning. It’s also egotistical and apathetic towards the plight of others. The world we live in is a far cry from heaven on earth. What’s worse, many horrific acts are carried out every day in heaven’s name. The victims of these acts aren’t concerned with whether or not they’re representative of our own belief system, or the history of doctrinal divergence. We need to stop trying to absolve ourselves, god, and the Church of the charge of moral depravity through empty words and complacent behavior. We have a responsibility, not as the few, lucky, chosen of god, but as human beings, to fight discrimination and and injustice wherever we find it. So many Christians ask themselves what they’ll say about their life when they stand before god, what can we say to our fellow human beings if we ignore their suffering? What can we possibly say in defense of ourselves for tolerating bigotry and ignorance? “It’s not the True Faith,” isn’t good enough.
Jaime Wise is a devoted member of Center for Inquiry on Campus at Grand Valley State University where she is studying Writing and English and continues to be a model of rationality and tolerance from within the Christian faith. She has defined herself as a Christian Humanist and has started a theology sub-committee of CFI GVSU to discuss matters of Theology from outside the usual Christian context.