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Against Kate Middleton et al

from: http://pandawhale.com/post/10555/my-penis-works-celebrate-peasants

Kate Middleton’s predictable but nonetheless depressing rise to fame only adds insult to the great injury that is pseudo-monarchy. Almost as inexplicable as the stupidity of the American two-party system, but surely stupider, is the United Kingdom’s love affair with a particular rich family who is openly paid to be rich. She mocks us with her trivial celebrations, and we proles relish the opportunity to worship her. Now, she has gone and done the most typical possible thing a human can do: she has reproduced. And to continue this most excellent resistance to millions of years of evolution her face again is exploding all through the intertubes. As if the pretentious, superfluous, and ostentatious display of unearned wealth that was her wedding wasn’t enough.

Middleton’s new royal estate is publicly funded, and worse yet, publicly honored. The royal family serves no real purpose for the United Kingdom’s government, and certainly not one proportional to the honors “Her Majesties’” government bestows upon it. I am in no way the first to have pointed this out either. It’s perfectly obvious to anyone standing beyond the fool’s haze of tradition that the best possible government does not include a facade of tyranny.

Marx called religion the opiate of the people. And we, as skeptics, have already stepped back from tradition and recognized faith’s grim role. I suggest that we again make use of this capability when considering the royal family, however pretty and polite they may appear. Giving the people their opiates in the form of a skeuomorphic government has numerous consequences; not the least of which is glorifying a decrepit regime of servility. What bothers me most is, every moment that the international conversation is about these useless figureheads is a moment the meaningful conversations are neglected for the sake of inane babble.

For example, the title of this article by Jane Hamilton is Duchess of Cambridge Kate Middleton boosts UK’s economy.* What Hamilton of course means, as is more clear in the article, as that demand for specific fashion items has risen dramatically because of our obsession with the young Duchess. That is not at all the same thing as boosting an economy. The world’s resources were redistributed to imitate Middleton, she did not create new resources, the economy was not “boosted”, except for the savings she doubtlessly annihilated.

The only rational response, then, is to not only endeavor to truly end the reign, regardless of how ineffectual it is, of the English tyrants. Doing this in the state is not enough, but removing them from the discussions of the interesting is necessary as well. Why should we waste any more of humanities’ precious and scarce resources on the pompous symbols of a darker time?

 *Duchess of Cambridge Kate Middleton boosts UK’s economy by Jane Hamilton, (1/10/2012, The Sun) <http://www.thesun.co.uk/sol/homepage/news/4049338/.html>

Lifestyle Opinion

Despite (Or to Spite?) You Moderates: Against Tolerance

I am a rather intolerant person and I think you should be too. Unfortunately, we’ve created a society in which I can’t say that, without qualification, and retain a serious audience. So allow to explain what I’m not saying. I do not think schools should be segregated, that the holocaust was exaggerated, or that marriage is legally different for homosexual couples. Additionally; I do not think violence is acceptable in almost any society, and I do think we should listen, to the best of our abilities, to any opinion.* Yet I still think the implied axiom of toleration is the slow death of any intellectual movement, especially in one as progressive as secularism.

What does toleration mean? It seems to demand that we accept the existence of things we hate, regardless of our reasons for hating it. The toleration I refer to is the kind of thing defended by people saying “well that’s your opinion.” Not only does it add nothing to any conversation I’ve ever had, it also suggests that we should accept an opinion’s existence simply because it is an opinion. Such statements ignore the obvious truth that opinions shape decisions. Jim Jones could never have convinced anyone to move with him to Guyana if opinions had no effect on decisions. Since it is something unstated, yet typically accepted, we jump to the obvious supporting factors: it means not being racist, homophobic, or what have you.

 But then how should we respond to a member of the Westboro Baptist Church? By tolerating their opinions? Insisting that we respect their hideous views? Naturally not, we should exercise our free speech to its fullest extent, and show all those who may be in doubt how destructive and pernicious these liars really are. This is justifiable intolerance. If we were to alter the object of our verbal attacks from these charlatan chaplains to, for example, black people, we would again be charged with intolerance. But now it would be unjustifiable. The question of tolerance is meaningless, the arguments behind the intolerance are the only salient details, for it is impossible to create a system of tolerance that both allows us to speak freely and critically while suppressing morally poor sentiments.

Therefore we should not tolerate religion. We should employ our free speech to the best of our abilities against it. In the very least, religion motivates people to think about reality fallaciously, and that alone is enough reason to challenge it. Whatever comfort it provides does not justify the lives lost and bunk believed. When we do tolerate religion we challenge the foundation on which all of secularism rests. We make secularism just another alternative on a long list of faiths, rather than the only rational conclusion one can come to after understanding just a few of the faiths. This is because if all of these views are above mockery and questioning, then we imply that they all have, at some level, a semblance of respectability and validity. But this is ridiculous, if we can’t laugh at those who believe the world is flat, what belief can we laugh at?

Some will object to my use of “tolerance”. They will, doubtless, insist that tolerance does not mean we must respect all opinions, only that we will not do violence on those who hold them. Ecclesiastes insists that there is a time and place for everything and I tend to agree. There is a time and place for toleration; for the respect of the disgusting. But it is not in the discussions of the skeptical. We must question everything, and we should not allow anything to go unscrutinized because of anyone’s insistence on tolerance.


* Once.