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On Forgiving the Homophobia from Christianity

These signs were displayed at Motor City Pride 2012, in June.
Apologetics?

Everyone has been glad to see these photos. It seems we are meant to be touched by this meager penance. Their new tolerant god lends flexibility to the charlatans’ bigotry. A flexibility, I must add, that has been employed before; with the geocentric theory, creationism, and nationalism. Each time, the policies logically derived from their sacred text are rescinded by a retreat from that same text.

But forgive them, they ask. Very well, let us consider what reasonable terms we can accept this forgiveness. Most Christians, for most of their history, persecuted people because of a private sexual preference. I am particularly reminded of the case of Alan Turning, who, upon being given a choice between a hormone therapy that would have caused him to grow breasts, and suicide, chose death. But how can we assure this type of thing never happens again? By first understanding why they did this in the first place, and this is because their sacred text, the Bible, very clearly lists Homosexuality as an abominable sin.

I can already hear the objections.

“God is love!”

Irrelevant, the scriptures damn sin as all but unforgivable. Anyone who thinks otherwise should read the story of Korah, or Jesus’ remarks on lukewarm water. (A phrase I particularly resent.)

“That was just the Old Testament!”

What other great moral guideline of the Old Testament was forgotten when Jesus returned? True, some minor laws that the Pharisees had extrapolated were forgotten by Jesus, for example when he allegedly worked on the Sabbath by healing someone. But the definitions of appropriate sexuality were never challenged, and why should we simply assume they have been abandoned because of Jesus’ return? Why keep the Old Testament at all if we can assume such things? If I am wrong, and there is a specific annulment of the laws against homosexuality in the Bible, I am ignorant of it. The reality is, again, proof of the corruption of the system of belief that is Christianity, and we are again incapable of seeing it for what it is. These people’s religious beliefs are immoral. They could not leave other people’s sexual habits alone, because their book plainly told them not to. Now, they abandon the book with all the usual casuistry. They’ve pulled this card before, with evolution, and with heliocentric theory, and with women’s suffrage, and with the abolitionists. But, if we convinced people to abandon the book, rather than just the unfashionable parts, how could they criticize the gay pride movement?

“I don’t think it’s a good idea for gays to be able to get married.”
“Why?”
“It will weaken marriage by weakening the definition of marriage. Without such strict terms for marriage, it loses its poignance.”
“So the sanctity of an individual’s marriage is determined by that marriage’s peers? Further, the simple admission of a possibility of a marriage outside your social group’s definition of a marriage will cause this? If that’s true, the marriage was impossibly fragile to begin with, and therefore doomed.”
“It is objectively not right. People are harmed.”
“Whom?”
“The children.”
“They are empirically not. There are many examples of high-achieving children with gay parents.”
“The people in the marriage are harmed.”
“They are consenting adults, what evidence can you put forth to justify the disregard of their personal choices?”

There isn’t any. I cannot continue this hypothetical debate because it requires an impossible standard of evidence to justify an anti-homosexual standpoint. Yet, apparently, we would prefer to retain this fabricated and ancient conglomeration of myths that is absolutely proven to be capable of justifying the use of slaves, and the interruptions of consenting adults’ personal lives.

So no, I will not forgive you, until you admit not only you were wrong, but show me you understand why you were wrong.