Tag Archives: Greta Christina

Opinion Religion

Why not live and let live?

Hello everyone! Dave Muscato here.

This is a difficult post for me to write. I’ve spent two days on this, actually. For most of my life, I’ve been natural inclined to be non-confrontational, and I think my friends and family would characterize me as a gentle person. It is not easy for me to say these things, but I feel like the time has come for me to take a stand.

I had lunch with a friend the other day and the subject of religion came up—I know, big surprise. My friend’s girlfriend had posed to him a question about the purpose of atheism activism:

“Why not live and let live?”

Aside from being intellectually wrong, what’s so bad about believing in a god? What’s the harm? Is it just academic?

Some background: His girlfriend is “not religious, but open-minded,” and teaches their 3 kids to be accepting of all different religions. He is an atheist and passionate about critical thinking and skepticism. He is concerned because he overheard one of their children praying before going to bed.

He asked me, “What can I tell her?”

Here’s my response:

Because they’re not letting us live and let live. Because, for no rational reason, gay people can’t get married in my state. Because they’re teaching the Genesis creation myth as fact in science classes. Because they’re teaching “abstinence-only” sex ed, which is demonstrably ineffective. Because, despite Roe v. Wade recently celebrating its 40th anniversary, we’re STILL fighting for abortion and birth-control access. Because priests are molesting children and nobody is getting in trouble for it. It’s been said before, but if an 80-member religious cult in Texas allowed some of their leaders to molest children, there would be a huge outcry. It would be front-page news. People would be up in arms! But when it’s the Catholic Church, we barely even notice. It’s gotten to the point where we’re not even surprised anymore—it’s barely even news anymore—when another molestation is uncovered. Like the saying goes, “The only difference between a cult and a religion is the number of followers.” Or worse, “One rape is a tragedy; a thousand is a statistic.”

I brought up Greta Christina’s wonderful book, “Why Are You Atheists So Angry? 99 Things That Piss Off The Godless,” and told him to read it, and to ask his girlfriend to read it. Nothing would make me happier than to live and let live. I dream of a world where humanity spends its time solving “real” problems, doing medical research, exploring space, fixing the climate, making art and music, studying philosophy. I would love for there to be no need for atheism activism. But I can’t do that, because I have a conscience.

He agreed with me on these points, but wanted to know about the problem with liberal churches. What’s the harm of religion so long as it supports gay marriage, comprehensive sex-ed, etc?

First off, it’s important to distinguish between believing in a deity, and believing in God. If we’re talking about a deistic creator, a god who allegedly sparked the Big Bang and hasn’t interfered since, I don’t really see any harm in this, other than that it’s unscientific and vastly improbable. I’d call this harmlessly irrational, on par with crossing your fingers for good luck. It’s magical thinking, which I think should be avoided, but it doesn’t really hurt anything.

sistine-chapel

But once we start talking about Yahweh, the Abrahamic god, the god of the Bible, we get into some sticky stuff.  I’m not the first to say so but the reason moderate religion is bad, even dangerous, is that it opens the door for religious bigotry and worse. If a religious moderate believes the proposition that the Bible is the inspired word of God, who is he to fault a religious extremist for actually doing what it says to do?

If you use faith as your justification for moral decision-making, you cannot reasonably point at someone more committed than you doing the exact same thing and make the charge that they’re wrong. A religious moderate cannot call a religious extremist crazy without being hypocritical.

There is this idea among moderates that religious tolerance is an ideal condition. The whole “COEXIST” campaign is a prime example. There is this idea that all religions are somehow valid, despite contradicting one another. That no matter how much we disagree with someone, if it falls under the umbrella of religious tolerance, we should make every effort to find a way not to be offended.

To paraphrase Sam Harris, the idea that all human beings should be free to believe whatever they want—the foundation of “religious tolerance”—is something we need to reconsider. Now.

I will not stand by and tolerate the belief that it is moral to mutilate a little girl’s genitals.

I will not stand by and tolerate the belief that it is moral to hinder the promotion of condom use in AIDS-ridden regions, because they believe wasting semen is a “sin.”

I will not stand by and tolerate the belief that it is moral to lie to children and tell them that they will see their dead relatives again, or give them nightmares about a made-up “Hell.”

I will not stand by and tolerate the absurd and unsubstantiated proposition that humans are somehow born bad or evil, that we need to be “saved.”

It is offensive to me that, in the year 2013, people still think intercessory prayer works. Every time I hear about some poor sick child who has died because her parents decided to pray instead of take her to a hospital, I am horribly offended. When religious moderates tell me—although they also believe in intercessory prayer—that they, too, are offended by this, I am appalled at the hypocrisy. We should know better by now than to believe in childish things like prayer.

I am so sick of this crap. There is a time and a place for being accommodating of differences of opinion. If you think tea is the best hot drink, and I think it’s coffee, fine. No one is harmed by this. Insofar as your beliefs don’t negatively affect others, I do not care if we agree or not. But, I contend, your right to believe whatever you want ends where my rights begin. Religious moderation is literally dangerous because it opens the gate wide for religious extremism. A moderate cannot point to a religious extremist and say, “You are wrong. You are dangerous. You must not be allowed to continue.” However, I can. To stand up to religious extremism, we must come from a place of rational thought, of freedom to criticize, of ethics that do not depend on revelation or arguments from authority.

I make no apology for asserting that secular humanism is the most reasonable, most ethical, and best way for us to live. It is more rational than superstitious faith. It is more productive and humane than any religion. It is the ethical choice. To quote Sam Harris, “There is no society in human history that ever suffered because its people became too reasonable.”

We must become more reasonable if we want to survive. Our planet is in trouble. There is no divine guarantee that the Earth will always be able to support us nor that we will always be here. There is no life after this. What matters is how we are remembered, and the contributions to society we make while we’re alive. I assert that there is nothing more important or more urgent than this: Atheists, I call upon you to stand up to absurdity. If you see something, say something. Start the conversation.

I know that it is difficult to make waves. I know that it can be intimidating, especially when you’re outnumbered. But the facts are on our side, and the stakes are high. We must not be afraid to call bullshit where we see it. We must not allow religions to dictate what is and is not moral. We must speak up in the face of wrongdoing. We must make ourselves known. It can be as simple as correcting someone for using the word “fag,” or mentioning that you are an atheist if the subject of religion comes up.

Ending the danger and oppression of religion will not be easy, but if we work toward it, we can make it happen.

Conferences Opinion

Skepticon and the True Believer

My trip to Skepticon was delightful. Good friends, great presentations, and lots of thought provoking discussions with the attendees. The only cloud on the whole experience, speaking for myself, was the brouhaha over a local restaurant refusing to serve the convention’s participants on the grounds of their non-religious status. While the owner of this “Christian Business” did eventually apologize, the episode left a bad taste in everyone’s mouth.  But what struck me the most was my own reaction.

To paraphrase Greta Christina, many religious people, especially Christians, have a nasty habit when confronted with injustice enacted by members of their faith. This habit is to brush the incident aside with an, “Oh, that’s not the True Faith,” and leave the matter there. What this says to their conversational partner is that they’re far more concerned about their own reputation than the injustice innocent people have suffered.

I have to admit that I also have this habit. When I heard about this incident, my first internal reaction was: “That man calls himself a Christian?  Hardly, a real Christian wouldn’t do that.” A moment of reflection (and Ms. Christina’s timely words) suggested to me that I was being just as dismissive of this man as he was towards my friends. “True Faith” is a term that gets thrown around a lot, but it hasn’t been since this year that I’ve given any serious thought to what that means. Apart from the fact that there are thousands (upon thousands) of versions of my own religion, you can find plenty of discord and descent within almost any of those versions. What level of arrogance does it take to sate that my own interpretation is ‘the’ correct one? Or that my “True Faith” makes me more of a human being, entitled to greater privilege, than the rest of the population?

Additionally, using a term like “True Faith” usually only serves as a disavowal of responsibility. It’s very comforting to believe oneself an enlightened individual immune to prejudice or flawed reasoning. It’s also egotistical and apathetic towards the plight of others. The world we live in is a far cry from heaven on earth. What’s worse, many horrific acts are carried out every day in heaven’s name. The victims of these acts aren’t concerned with whether or not they’re representative of our own belief system, or the history of doctrinal divergence. We need to stop trying to absolve ourselves, god, and the Church of the charge of moral depravity through empty words and complacent behavior. We have a responsibility, not as the few, lucky, chosen of god, but as human beings, to fight discrimination and and injustice wherever we find it.  So many Christians ask themselves what they’ll say about their life when they stand before god, what can we say to our fellow human beings if we ignore their suffering? What can we possibly say in defense of ourselves for tolerating bigotry and ignorance? “It’s not the True Faith,” isn’t good enough.

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Jaime Wise is a devoted member of Center for Inquiry on Campus at Grand Valley State University where she is studying Writing and English and continues to be a model of rationality and tolerance from within the Christian faith. She has defined herself as a Christian Humanist and has started a theology sub-committee of CFI GVSU to discuss matters of Theology from outside the usual Christian context.