Tag Archives: Kent State University


The Path to Non-Belief

The freethought community is full of extremely diverse opinions on a wide range of subjects. Some members of my local student group are socialists, feminists, anarchists, libertarians, and yes, even a few conservatives. Collectively, this diversity is one of our major strengths.

Having such widely varied opinions, we tend to find common ground most readily in our skepticism of religious claims.  In fact, my student group emphasizes that while the Kent State Freethinkers is not expressly an “atheist group,” it is a group that contains many atheists, agnostics, religious skeptics and secularists. Simply put, we don’t exempt religious claims from our bologna detection kit.

But being in a group of skeptics, it is easy to forget that many of us come to our non-belief from very different backgrounds. Some of us have never been religious, while some of us consciously decided to leave religion. While non-theists of all stripes are of course welcome at meetings, it is important to remember that we all took very different paths to get there…and sometimes picked up very different types of emotional and philosophical baggage along the way.

For example, many atheists who have never been religious tend to view religious ideas with the same sense of anthropological bewilderment usually applied to the exotic customs of foreign tribes. It is sometimes difficult for them to comprehend how otherwise intelligent adults can so fervently believe such blatant hogwash. These never-believers tend to have trouble debating religious people because some religious concepts are so cloaked in a veil of transcendental mumbo-jumbo that it requires real effort to even begin talking. Starting conversations with the devout sometimes requires a suspension of critical faculties that these non-believers have never experienced. Their thought process might look something like, “Okay, so Jesus died for our sins, but then rose from the dead? So basically, he is alive. How exactly is this a sacrifice again?”

Conversely, non-theists who have made the difficult decision to leave the comfort and familiarity of their religion are usually better able to put themselves in the shoes of believers. People leave religion for many different reasons, but I’ve found that the circumstances of their departure can have a huge impact on how they continue to view religion, especially their former faith.

Many people leave religion after a nasty falling out, such as institutionalized abuse or conflict with religious leaders. I know of at least one student who left the Catholic Church after her grandfather was denied last rites (the last blessings before death), because he neglected to include the church in his will. Other, more serious examples abound, such as instances of rape, corruption, and violence. While most religious members are not direct victims, many leave after seeing such deplorable behavior from a group they had thought was a paragon of morality. Being so burned by faith often ignites a deep seated hatred of all things religious, and while this allows them to be extremely passionate proponents of freethought and secularist ideals, these anti-theists often become extremely emotionally entangled in arguments.  They may be prone to making hyperbolic statements about the evils of the church, which may end up hurting their credibility. Other anti-theists may still have very raw feelings about religious groups, and may prefer avoiding the discussion altogether.

In contrast, many non-believers left the church simply because religion has faded away into the realm of irrelevance, often times due to apathy or in response to a better understanding of how science explains the natural world. They find the claims and promises of religion to be lacking when examined in the harsh light of day – a light that shines from scientific literacy. They may begin calling themselves an atheist or agnostic after many years of being a non-practicing (or rarely practicing) religious member. In many ways, this type of non-believer is more similar to the never-theist than the anti-theist.

Of course, this list isn’t exhaustive, and many non-believers have had a very arduous ascent into freethought, and retain very complex emotions and opinions about religious faith. Many people that attend meetings may still be making that climb toward enlightenment. They may still be overcoming obstacles to unbelief that most of us have already cleared, or they may be dealing with obstacles that many of us have never had to clear. Then again, there are some atheists are so anti-religious that they see freethought groups as an underhanded attempt to create a secular church.

My point is, as current and future freethought leaders, it is important to recognize and appreciate the various perspectives, talents, and biases that your members bring to the discussion table. If a diplomat and a firebrand are arguing over the tone of your group’s advertisements, or debating which speaker you want to bring to campus, it is often helpful to recognize that those differences stem not just from the side of the table they are sitting on, but also the path they took to get there.  I’ve found that some of the most helpful and enjoyable meetings have been where we take turns describing where we stand philosophically in relation to religion, and talk about the often convoluted paths that led us there. I highly recommend dedicating some time to this discussion at one of your early meetings this upcoming semester. It will definitely help you understand the perspective of someone that you may disagree with.


Remember: Not All Primates Are Monkeys!

Every year my research group take a trip together, and this year we decided to travel to the Cleveland Metroparks Zoo. I hadn’t visited this zoo since I was a teenager, so I was really looking forward to it.

The Cleveland Zoo has been in its current location for over 100 years, and boasts one of the most diverse collections of primates in North America. Fortunately, I work in Kent State’s Anthropology Department, and many of the people I was traveling with are primate experts. This meant, of course, that the primate exhibits ranked #1 on our list of things to see.

It was strikingly apparent, however, that despite the enthusiasm of the other visitors, most of them had real trouble identifying even the most basic differences among primates.

For example, I saw one child watching an animal climb a tree and heard him ask if it was a squirrel. This was a forgivable mistake, since he was around 4 years old, and the animal in question was about the size of a large squirrel. However, what really struck me was his mother’s reply. “No, it’s just a monkey,” she said dismissively, despite the fact that display was clearly labeled Mongoose Lemur (Lemur mongoz).

Not a squirrel! A Mongoose Lemur (Lemur mongoz) at the Cleveland Zoo. © Daniel Sprockett 2011

I understand that the average person is not an expert in primate taxonomy. But this mother would have never told her child that a that a lion was a cheetah, or even a tiger. Despite their superficial similarities, it is obvious that these animals are fundamentally distinct. Parents know that even young children are capable of telling them apart. People don’t use their names interchangeably simply because they are both big cats. So why is it acceptable to use the name “monkey” for all primates?

Lets take a look at when these examples actually diverged from each other. Lions, cheetahs, and tigers all belong to the family Felidae, which first arose about 25 million years ago. According to the Time Tree of Life, a website that gives approximate divergence times for various groups of organisms, lions (Panthera leo) and cheetahs (Acinonyx jubatus) diverged about 9.4 million years ago. Lions and tigers (Panthera tigris) are actually two species in the same genus, and only diverged about 3.7 million years ago. In fact, lions and tigers are so closely related that they can even form hybrids, know as a liger (if the male is a lion) or tigon (if the male is a tiger). Yet these two species of cat are almost never confused.

Lemurs, on the other hand, are drastically different from other primates. They are classified as a suborder of primates called strepsirrhini, which forms its own branch of the primate family tree. Lemurs diverged from other primates around 77.4 million years ago, and began evolving separately when they became geographically isolated on the island of Madagascar. The other major lineage of primates is the haplorhines, which includes platyrrhines (New World Monkeys) and catarrhines (Old World Monkeys and Apes).

As you can see in the figure above, the word “monkey” doesn’t refer to a single group of animals. All monkeys share a common ancestor, but that ancestor gave rise to more than just monkeys. Evolutionary biologists describe this type of pattern as being “paraphyletic.”

A Bornean Orangutan (Pongo pygmaeus pygmaeus) reflects on life at the Cleveland Zoo. © Daniel Sprockett 2011

Later that day, I was taking this photograph of a flanged adult male orangutan when I overheard a child ask if these were the chimpanzees. “No,” her dad replied, “chimps are monkeys.”

Now, I know that lemurs are not the most well-known primates. In fact, the only famous lemur I can think of is King Julien XIII, the ring-tailed lemur voiced by Sacha Baron Cohen in the Dreamworks movie Madagascar. But that excuse goes right out the window when you begin talking about apes. Apes are by far the most well-known primate group – you literally see them every day!

I’m not the only one that feels this way. Anthropologist Holly Dunsworth recently recounted some of her negative experiences attempting to educate zoo visitors on the differences between apes and monkeys:

Apes are gibbons, siamangs, orangutans, gorillas, chimps, and people. We apes don’t have tails and we have big brains and advanced cognitive skills among other traits. Monkeys have tails (even ones that look tailless have little stubs) and most have much smaller brains (an exception being the capuchin).

Apes and monkeys are separate categories of animals. This is why calling an ape a monkey sounds absolutely crazy and that is why some people just can’t help themselves and morph into prickish pedants around ignorant zoo visitors.

So the next time you visit a zoo, please remember: not all primates are monkeys!