Given the angry rants of “Brother Jed”, the extremist Christian who dropped in on GVSU campus for a friendly reminder that we all deserve hell, a silent protest seemed like a great idea. What better way to counteract a vicious hate-speech than showing up with positive messages; a simple reminder that there was an alternative on campus? I showed up to the protest hoping to support my friends and classmates, and I admit, poke fun the crazy guy with the weird staff. But the day didn’t go like I planned. After significantly less than an hour, I was so overwhelmed by the fascistic ramblings of this man and his cronies, that I excused myself and went home. I retreated to my nice, comfortable house, sat on my nice, comfortable couch, had a nice, comfortable afternoon, but I felt horrible. More than horrible. I was ashamed of myself.
Anyone who knows me can tell you I frequently and proudly declare that I’m not a religious extremist. They could also tell you that if asked what I am I get a lot more vague. In my entire life I have done next to nothing to provide any constructive contribution to a discussion of faith and its practice in the world we live in. What’s worse, I don’t think I’m the only one. I’ve begun to notice a disturbing trend among many of my peers in the religious world.
People practically trip over themselves to dissociate from thinkers like Rob Bell for broaching the idea that the traditionally accepted idea of Hell might not be as sound as previously thought. But we seem alarmingly nonchalant about extremists being our loudest voices. Why do we preach toleration towards angry fascists while rejecting anyone who challenges us to examine ourselves? Why are we content to let ignorance represent the church? What do we think will happen to the church if we sit on our hands and pretend nothing is wrong? What (if you pardon the expression) in hell is going on here?
Jaime Wise is a devoted member of Center for Inquiry on Campus at Grand Valley State University where she is studying Writing and English and continues to be a model of rationality and tolerance from within the Christian faith. She has recently defined herself as a Christian Humanist and has started a theology sub-committee of CFI GVSU to discuss these matters among others.