The Innocence of Muslims is probably a contender for the worst possible art. If one is to challenge the establishment, one must at at the very least do it with a modicum more style than the establishment itself. Yet headless of my wise advice, Nakoula Basseley Nakoula soldiered on and, in his desperation to attract attention, thought he might provoke a response from the so far apathetic audience. Unfortunately, he got one. I’m not speaking of the typical response from sensitive Muslims everywhere, but the treatment this pathetic film got in the press. Its offensiveness is constantly invoked, implying a justification of the violence that killed ambassador J. Christopher Stevens in Benghazi.
I am not alone in my indignation. President Obama said that “we must declare that this violence and intolerance has no place among our United Nations.”* And in that same international tone I agree with him. The ignorance and immorality required to commit murder in the face of an insult is rivaled only by dick-measuring contests at the bar on Friday nights. Beliefs are the progenitor of actions, which is why I must ask how can someone believe in the sacredness of someone they’ve never met, never seen, and do not have reliable textual evidence regarding most of his life, so strongly that they are willing to kill unrelated civil servants?
Such arrogance can only be provided by faith, and that level of faith can only be seen within the intellectual confines of religion. The separation of good faith and bad faith cannot last. No meaningful difference between the faith that inspired Christopher Stevens’ murder, and the faith that merely makes Islam a religion of faith has ever been offered. And it cannot be offered. For faith to be used meaningfully, it must capable of advancing such misguided causes.
Dissenters have been defending the right to think aloud since at least Voltaire, and a reasonable counter-argument has not yet held water. Allowing the sensitive to control our media is no better than handing the great censor to the Queen.