Tag Archive for Judaism

Humanist/Multifaith Panel at Western Washington University

The Freethinkers of WWU is promoting an open forum for discussing various views on religion. There will be a panel which will consist of several different folks representing their respective beliefs including Humanism, Christianity, Judaism, and Islam. If you’re in or near Bellingham, Washington and are interested in finding out more about this event, or are simply curious about an interfaith/humanist forum, please check out the event page on Facebook:

Ask Us Anything: A Multi-Religious Discussion Panel

Cult Classics

The word ‘cult’ has been thrown around recently in light of Republican presidential candidates Mitt Romney and Jon Huntsman both being Mormons. “Mormonism is a cult” the critics say. It’s good old-fashioned mudslinging and ad-hominem attacks, pure politics. With that in mind, let’s have a quick look at what exactly a cult might be these days.

The dictionary on my computer, the Oxford American Dictionary, defines the word ‘cult’ as such:

  • A system of religious veneration and devotion directed toward a particular figure or object: the cult of St. Olaf
  • A relatively small group of people having religious beliefs or practices regarded by others as strange or sinister: a network of Satan-worshipping cults
  • a misplaced or excessive admiration for a particular person or thing: a cult of personality surrounding the leaders
  • [usu. as modifier] A person or thing that is popular or fashionable, esp. among a particular section of society: a cult film

Geographic Breakdown of World Religions

Like many words in the English language, the word ‘cult’ has several meanings and connotations affixed to it. However, it seems fairly clear through context that its use in the discussion of Romney and Huntsman’s religion, that definition two is the one implied. So let’s have a closer look at definition two, “a relatively small group of people having religious beliefs or practices regarded by others as strange or sinister”. Mormonism isn’t exactly small, but in contrast to the Catholicism (1.18 billion adherents), the collected varieties of Protestantism (800 million adherents), Buddhism (500 million adherents), and Islam (the mack daddy with around 1.6 billion adherents), Mormonism is pretty rinky-dink with a paltry 14 million adherents worldwide.

Rep. Keith Ellison (DFL-MN). First Muslim elected to Congress and full-time sexy man.

I was not yet born when John F. Kennedy was serving as President of the United States, but it seems pretty clear from the fact that in 235 years and among 44 presidents he is the only Catholic one, the people of the United States don’t seem too keen on elected officials who sway too far beyond a “safe” level of Protestantism. When a Hindu priest offered an opening invocation on the floor of the Senate, there was a bit of a brouhaha betwixt the masses. When Keith Ellison was elected by the people of Minnesota to represent their state, there was a right kerfuffle among the populous about the fact that he is Muslim. And of course when Obama was elected president, there was the non-stop rhetoric from right-wing pundits who claimed he was not only Muslim, but that he wasn’t even born in the United States (two obnoxious and entirely baseless claims that still haven’t been put to rest). No, it seems that many Americans really aren’t too comfortable with folk who stray too far beyond “white Anglo-Saxon Protestant”. However if we have a quick look at the historical white Anglo-Saxon Protestant in the form of the Pilgrims who were essentially kicked out of England because they were too up-tight for the English, we see something that a handful of folk might find a little uncomfortable: By definition two above, the Pilgrims were a cult.

Freedom of religion, as long as it's OUR religion!

The King James Version of the Bible was compiled in 1611, a short nine years from the time Pilgrims would be landing in the New World in order to freely practice their prudish traditions as they saw fit. This Bible was translated into the English of the day specifically for the Anglican Church, that crazy Church which Henry VIII founded just about a century earlier which if you recall, wasn’t related to the Protestant reformation whatsoever. He invented it so that he could divorce his wife, something which wasn’t allowed in Catholicism. Well the Puritans weren’t too pleased with the changes Henry, and later his daughter Elizabeth, made to the way Christianity was practiced in England, so they decided they were going to practice it their own way by breaking away into their own small religious sect, or dare I say: cult. In order to avoid increasing awkwardness with the dominant Church of England, they left, first going to Holland, then to the New World. Americans like to look at the Pilgrims as “the people who broke away so that they could practice freedom of religion”, but that’s a pretty naive understanding of them at best. It was perfectly fine to practice freedom of religion as long as the religion was the one they practiced. Sounds like the kind of mentality that persists today in the United States.

Lose the glasses and grow out that beard, and I think we have a winner.

Our contemporary understanding of the word ‘cult’ usually conjures up things like the Branch-Davidians, Heaven’s Gate, or Jonestown. Few tend to recall other cults of long-ago and far-away times such as the Cult of Dionysus, the Cult of Cybele, the Jewish Sicarii at Masada, or the Christians for nearly four hundred years (until the Christian religion was declared “no longer taboo” in the Roman Empire with the rise of Constantine as emperor). These days, cults are looked upon as dangerous groups led by charismatic leaders who brainwash individuals into believing ridiculous claims of direct descent from God or a purer world beyond the realm of the physical or other unverifiable nonsense. Of course, by that snarky definition, all religions are cults.

Perhaps that’s the point to be made. All religions are cults. Some just have a greater attendance rate than others. For a presidential candidate to make an ad-hominem attack on someone’s religion because it’s different from the status quo is just absurd. It’s arguing that a Baptist’s unverifiable claims and beliefs are somehow better than a Mormon’s unverifiable claims and beliefs on the sole basis of number of people practicing each religion. It’s a numbers game, and politicians know it. And if there’s anyone who knows how to play as dirty as a priest, it’s a politician.

Now if you’ll excuse me, I’m off to watch the epic “Adventures of Buckaroo Banzai” on my precious Apple iMac. (I had to get some other definitions of ‘cult’ in here somehow.)

Religion: Adapt or Perish

One of the things I learned about religion while I was at university was how sometimes social change forces the religious to reexamine their tradition. The best evidence of this behavior is actually found in the Old Testament of the Bible. Viewing the Bible as an account of the ongoing history of a people, it’s apparent just how many radical changes the Jews were forced to undergo throughout their history.

Ignoring for the moment the supernatural mythology of the Old Testament and looking at the historical accounts of the Jews, the reader can plainly see what trials and tribulations the Jews experienced. From the forty years wandering in the desert, to the destruction of the first temple and subsequent exile, to the return to the promised land, and more, the Bible is an account of how the god of the Israelites continuously challenged its people and how the people adapted to these experiences.

Rabbi Moses ben Maimon

The most radical change that was forced upon the Jewish people came with the Roman occupation and the destruction of the second temple. The holy of holies no longer existed and the Jews needed to reexamine their practices or perish as a faith. The priesthood ended and the rabbinical era of Judaism began. Throughout the medieval period, commentaries on the Torah, such as the Midrash (linguistically related to the Arabic word madrassa, meaning ‘school’), emerged as a way to reinterpret the laws of Torah in ever-changing contexts of society. These commentaries are akin to the way constitutional amendments help to keep the United States Constitution a continuously living document despite the Constitution having been written well over two hundred years ago.

Opening procession of Vatican II

The first century was a period of radical change. Not long after Roman civilization changed from a republic to an empire, a new faith emerged out of the Levant. At first it coexisted with Judaism, but as its tenets spread into increasingly gentile populations, Christianity eventually broke apart from its early roots to become a completely new faith. The early commentaries that were created around this new faith of Christianity would eventually become what we know today as the four gospels and Paul’s epistles. After the first Council of Nicaea in AD 325 when the diverse traditions of Christianity were all consolidated under one unifying Church, Christianity essentially became a static religion. Commentaries continued to be written about the New Testament, but the forces which drove social and religious change within Judaism over a thousand years earlier were not present in fourth century Europe. Christianity was unchallenged for the most part, and would not be forced to seriously reevaluate its practices until 1517 with Martin Luther’s posting of his 95 theses and the subsequent Protestant Reformation. Catholicism wouldn’t look into itself until the First Vatican Council in 1868, fifteen centuries after the consolidation of Christianity at Nicaea.

In the book that I’m reading, ‘Rescuing the Bible from Fundamentalism’, bishop John Shelby Spong argues that if Christianity cannot adapt its theology and its practices to life in the twenty-first century, the religion will fail. As an atheist, it certainly wouldn’t bother me to see the end of Christianity, but as a realist, I know that there are still a vast majority of people in this world who need some sort of existential comfort in the form of a transcendent god of some kind. Where the danger lies in religion is when it becomes so dogmatic and so inflexible that change is no longer possible. Judaism has demonstrated the ability to adapt to ever-changing circumstances. Christianity however has shown that it is not tremendously introspective of its practices, and is very resistant to change. Much like with Darwin’s theory of natural selection, religious beliefs which refuse to take into account changing social attitudes will ultimately disappear. They must adapt or perish.

Orthodox Misogyny

Last week, I lightheartedly kvetched on my social networks about being somewhat socially inept on things such as Facebook or Google Plus because I wasn’t “internet popular”. This internet social awkwardness extends out into the real world as well where at parties I will often find myself either talking too long about a subject to a person or small group of folks without realizing that particular topic of discussion actually ended five minutes ago, or awkwardly hanging out on the periphery of a small social circle trying to make conversation but not knowing exactly how and thus winding up looking like a creeper to whomever I’m standing next to. I’m sure others have experienced this kind of social awkwardness and it’s really nothing to dwell on. It’s likely a common feeling for folks to sometimes feel out of their element in some social situations. While I might be at times socially awkward online or at parties, I’m thankful that I was not brought up in an orthodox household. Orthodox religion is no friend to feminism, so these two stories that piped in on my news feeds really made my feminist hackles stand up.

Video frame via BBC News

It was reported at BBC News the other day that in Israel, an ultra-orthodox group of men are protesting a school attended by girls from orthodox families, regular orthodox families. The great offense that is rankling these poor, put-upon men is that the girls walking to school aren’t dressed modestly enough for the ultra-orthodox neighborhood their school abuts. In other words, the ultra-orthodox are indignant that the orthodox aren’t orthodox enough. And in some other words, these men are appealing to their so-called religious authority as “those with the biggest walls around Torah” in order to be boorish, misogynist pigs toward kids who are just trying to go to school. These men are hurling slurs and rocks and even feces at these kids, causing fear and nightmares. I imagine that if these ultra-orthodox men could have their way, these girls wouldn’t even have a school to go to, but would instead be sequestered in their homes living out their lives as prisoners first of their fathers then of their husbands.

Photo credit: Community Newspaper Group/Aaron Short

Meanwhile in Brooklyn, New York, another group of misogynist pigs disguised as religious men have been posting signs in Hasidic Jewish neighborhoods telling women that they must step aside if they see a man approaching. It’s not clear why a man shouldn’t be capable of stepping aside for a woman as a woman does for a man, because the rules in the Halakha basically state that unfamiliar men and women should not commingle anyway. In my opinion, if one is going to practice this rule, it should be understood that a man is just as responsible for stepping out of a woman’s way as a woman is to avoid men, but this being Earth, this rule doesn’t seem to be interpreted as such. Instead it is interpreted as “It’s a man’s world, so women need to stay out of his way so that he can maintain his delusion that it’s a man’s world.” This is just blatant sexism and misogyny disguised as religious practice.

Successfully following all the rules in a religious tome just isn’t possible in the real world, and for those who try, they seem to live very unfulfilled lives. The ultra-orthodox, whether Jewish, Christian, Muslim, or something else entirely, seem constantly on edge wondering if the thing they’re doing is likely to somehow offend their gods. Fiercely conservative religious traditions wield their holy texts over their believers like abusive parents wielding a paddle or belt. Strict social regulation in this manner is like screaming at a child every time she touches something, and then wondering why that child as an adult has a petrifying fear of … everything.

As an atheist, I’ve never been taught to segregate my activities or my friends based on sex. I’ve never gotten indignant toward a child walking to school that I would be forced to throw a rock at this child in anger. I’ve never demanded someone step out of my way because I’m looked upon as somehow superior. When I read about things like men protesting a school for girls by barking and shouting and calling these children immodest and immoral, or seeing signs posted that women should sit down shut up and make him a sandwich, I realize that I’m definitely not as socially inept as I often think I am.

Outer Space to Inner Space

Carl Sagan rocked my Cosmos

When I was a child, my fascination was with things celestial. I wanted to be an astronaut so that I could be closer to the stars. It was as though the heavens called to me, so I studied all I could about the planets (there were nine at the time) and the stars in the galaxy. I read about Andromeda, the Magellanic Clouds, comets, asteroids, meteorites, nebulae, and so many other things. I watched Cosmos as a kid, and though I was too young to really wrap my brain around the humanist message Carl Sagan spoke of in his series, those shows resonated with me nonetheless.

It was in high school that I was finally able to study the one subject that fascinated me almost as much as astronomy: physics. Physics, along with my love of history, introduced me to names like Ptolemy, Brahe, Galileo, Copernicus, Newton, and the history of science. It was the history of science, spawned by my love of the stars, that ultimate led me to the study of religion.

I was curious, why was someone like Galileo condemned to house arrest for the harmless act of reporting what he had discovered by pointing his telescope skyward? Science was always a marvel to me, and it blew my young mind that there could be people throughout history who would condemn scientists for teaching things that were held as contrary to popular understanding. Read that as “contradicting the Law of God”.

Galileo Galilei

Religion had always fascinated me as well, though I had no idea how much my curiosity about religion would influence me in later years. By the end of high school, my academic interest in outer space made a complete turn toward a fascination with inner space and the realm of the mind. More specifically, I wanted to understand why people believe the things they believe in. Why do people have religion?

These questions were always in the back of my mind as I spent a little over a decade trying on a handful of different religions, Judaism, Buddhism, even Wicca, in an attempt to try and understand them, and those who practice them, a little better. At university, I finally had the opportunity to study religion in a context which suited my skeptical mind a lot better: not behind a pew in a church, but behind a desk in a university. And in the final term of my final year before graduating, I took a course that would make me realize that choosing to study religion in an academic setting was probably the best decision I could have made regarding my academic career, and my life in general. I took a course on theory of religion, and it opened my eyes to the kinds of prospective answers I had been asking about religion for most of my life. What defined religion? Was it purely a sociological phenomenon? Did religious belief evolve with the rest of the mind? So many more questions to explore, far beyond my original childhood curiosity.

I think it’s interesting that my childhood fascination with the stars led me toward religious scholarship. I still read about astronomy, cosmology, and physics, and I am a strong proponent of the sciences and the pursuit of knowledge about how our universe works. I even contemplated majoring in physics prior to going to university, but my interest in history and ancient cultures won me over and I wound up majoring in religious studies. And I don’t regret it one bit!

Side note:
Recently I posted a video at WeAreAtheism.com concerning my interest in religion and how that shaped my eventual coming out as an atheist. Give it a gander if you are so inclined, and I encourage other atheist folk to consider posting their own video or essay as well.