The Freethinkers of WWU is promoting an open forum for discussing various views on religion. There will be a panel which will consist of several different folks representing their respective beliefs including Humanism, Christianity, Judaism, and Islam. If you’re in or near Bellingham, Washington and are interested in finding out more about this event, or are simply curious about an interfaith/humanist forum, please check out the event page on Facebook:
Tag Archive for Judaism
Humanist/Multifaith Panel at Western Washington University
Religion: Adapt or Perish
One of the things I learned about religion while I was at university was how sometimes social change forces the religious to reexamine their tradition. The best evidence of this behavior is actually found in the Old Testament of the Bible. Viewing the Bible as an account of the ongoing history of a people, it’s apparent just how many radical changes the Jews were forced to undergo throughout their history.
Ignoring for the moment the supernatural mythology of the Old Testament and looking at the historical accounts of the Jews, the reader can plainly see what trials and tribulations the Jews experienced. From the forty years wandering in the desert, to the destruction of the first temple and subsequent exile, to the return to the promised land, and more, the Bible is an account of how the god of the Israelites continuously challenged its people and how the people adapted to these experiences.
The most radical change that was forced upon the Jewish people came with the Roman occupation and the destruction of the second temple. The holy of holies no longer existed and the Jews needed to reexamine their practices or perish as a faith. The priesthood ended and the rabbinical era of Judaism began. Throughout the medieval period, commentaries on the Torah, such as the Midrash (linguistically related to the Arabic word madrassa, meaning ‘school’), emerged as a way to reinterpret the laws of Torah in ever-changing contexts of society. These commentaries are akin to the way constitutional amendments help to keep the United States Constitution a continuously living document despite the Constitution having been written well over two hundred years ago. The first century was a period of radical change. Not long after Roman civilization changed from a republic to an empire, a new faith emerged out of the Levant. At first it coexisted with Judaism, but as its tenets spread into increasingly gentile populations, Christianity eventually broke apart from its early roots to become a completely new faith. The early commentaries that were created around this new faith of Christianity would eventually become what we know today as the four gospels and Paul’s epistles. After the first Council of Nicaea in AD 325 when the diverse traditions of Christianity were all consolidated under one unifying Church, Christianity essentially became a static religion. Commentaries continued to be written about the New Testament, but the forces which drove social and religious change within Judaism over a thousand years earlier were not present in fourth century Europe. Christianity was unchallenged for the most part, and would not be forced to seriously reevaluate its practices until 1517 with Martin Luther’s posting of his 95 theses and the subsequent Protestant Reformation. Catholicism wouldn’t look into itself until the First Vatican Council in 1868, fifteen centuries after the consolidation of Christianity at Nicaea.In the book that I’m reading, ‘Rescuing the Bible from Fundamentalism’, bishop John Shelby Spong argues that if Christianity cannot adapt its theology and its practices to life in the twenty-first century, the religion will fail. As an atheist, it certainly wouldn’t bother me to see the end of Christianity, but as a realist, I know that there are still a vast majority of people in this world who need some sort of existential comfort in the form of a transcendent god of some kind. Where the danger lies in religion is when it becomes so dogmatic and so inflexible that change is no longer possible. Judaism has demonstrated the ability to adapt to ever-changing circumstances. Christianity however has shown that it is not tremendously introspective of its practices, and is very resistant to change. Much like with Darwin’s theory of natural selection, religious beliefs which refuse to take into account changing social attitudes will ultimately disappear. They must adapt or perish.
Orthodox Misogyny
Last week, I lightheartedly kvetched on my social networks about being somewhat socially inept on things such as Facebook or Google Plus because I wasn’t “internet popular”. This internet social awkwardness extends out into the real world as well where at parties I will often find myself either talking too long about a subject to a person or small group of folks without realizing that particular topic of discussion actually ended five minutes ago, or awkwardly hanging out on the periphery of a small social circle trying to make conversation but not knowing exactly how and thus winding up looking like a creeper to whomever I’m standing next to. I’m sure others have experienced this kind of social awkwardness and it’s really nothing to dwell on. It’s likely a common feeling for folks to sometimes feel out of their element in some social situations. While I might be at times socially awkward online or at parties, I’m thankful that I was not brought up in an orthodox household. Orthodox religion is no friend to feminism, so these two stories that piped in on my news feeds really made my feminist hackles stand up.
It was reported at BBC News the other day that in Israel, an ultra-orthodox group of men are protesting a school attended by girls from orthodox families, regular orthodox families. The great offense that is rankling these poor, put-upon men is that the girls walking to school aren’t dressed modestly enough for the ultra-orthodox neighborhood their school abuts. In other words, the ultra-orthodox are indignant that the orthodox aren’t orthodox enough. And in some other words, these men are appealing to their so-called religious authority as “those with the biggest walls around Torah” in order to be boorish, misogynist pigs toward kids who are just trying to go to school. These men are hurling slurs and rocks and even feces at these kids, causing fear and nightmares. I imagine that if these ultra-orthodox men could have their way, these girls wouldn’t even have a school to go to, but would instead be sequestered in their homes living out their lives as prisoners first of their fathers then of their husbands. Meanwhile in Brooklyn, New York, another group of misogynist pigs disguised as religious men have been posting signs in Hasidic Jewish neighborhoods telling women that they must step aside if they see a man approaching. It’s not clear why a man shouldn’t be capable of stepping aside for a woman as a woman does for a man, because the rules in the Halakha basically state that unfamiliar men and women should not commingle anyway. In my opinion, if one is going to practice this rule, it should be understood that a man is just as responsible for stepping out of a woman’s way as a woman is to avoid men, but this being Earth, this rule doesn’t seem to be interpreted as such. Instead it is interpreted as “It’s a man’s world, so women need to stay out of his way so that he can maintain his delusion that it’s a man’s world.” This is just blatant sexism and misogyny disguised as religious practice.Successfully following all the rules in a religious tome just isn’t possible in the real world, and for those who try, they seem to live very unfulfilled lives. The ultra-orthodox, whether Jewish, Christian, Muslim, or something else entirely, seem constantly on edge wondering if the thing they’re doing is likely to somehow offend their gods. Fiercely conservative religious traditions wield their holy texts over their believers like abusive parents wielding a paddle or belt. Strict social regulation in this manner is like screaming at a child every time she touches something, and then wondering why that child as an adult has a petrifying fear of … everything.
As an atheist, I’ve never been taught to segregate my activities or my friends based on sex. I’ve never gotten indignant toward a child walking to school that I would be forced to throw a rock at this child in anger. I’ve never demanded someone step out of my way because I’m looked upon as somehow superior. When I read about things like men protesting a school for girls by barking and shouting and calling these children immodest and immoral, or seeing signs posted that women should sit down shut up and make him a sandwich, I realize that I’m definitely not as socially inept as I often think I am.
Outer Space to Inner Space
It was in high school that I was finally able to study the one subject that fascinated me almost as much as astronomy: physics. Physics, along with my love of history, introduced me to names like Ptolemy, Brahe, Galileo, Copernicus, Newton, and the history of science. It was the history of science, spawned by my love of the stars, that ultimate led me to the study of religion.
I was curious, why was someone like Galileo condemned to house arrest for the harmless act of reporting what he had discovered by pointing his telescope skyward? Science was always a marvel to me, and it blew my young mind that there could be people throughout history who would condemn scientists for teaching things that were held as contrary to popular understanding. Read that as “contradicting the Law of God”.
Religion had always fascinated me as well, though I had no idea how much my curiosity about religion would influence me in later years. By the end of high school, my academic interest in outer space made a complete turn toward a fascination with inner space and the realm of the mind. More specifically, I wanted to understand why people believe the things they believe in. Why do people have religion?These questions were always in the back of my mind as I spent a little over a decade trying on a handful of different religions, Judaism, Buddhism, even Wicca, in an attempt to try and understand them, and those who practice them, a little better. At university, I finally had the opportunity to study religion in a context which suited my skeptical mind a lot better: not behind a pew in a church, but behind a desk in a university. And in the final term of my final year before graduating, I took a course that would make me realize that choosing to study religion in an academic setting was probably the best decision I could have made regarding my academic career, and my life in general. I took a course on theory of religion, and it opened my eyes to the kinds of prospective answers I had been asking about religion for most of my life. What defined religion? Was it purely a sociological phenomenon? Did religious belief evolve with the rest of the mind? So many more questions to explore, far beyond my original childhood curiosity.
I think it’s interesting that my childhood fascination with the stars led me toward religious scholarship. I still read about astronomy, cosmology, and physics, and I am a strong proponent of the sciences and the pursuit of knowledge about how our universe works. I even contemplated majoring in physics prior to going to university, but my interest in history and ancient cultures won me over and I wound up majoring in religious studies. And I don’t regret it one bit!
Side note:
Recently I posted a video at WeAreAtheism.com concerning my interest in religion and how that shaped my eventual coming out as an atheist. Give it a gander if you are so inclined, and I encourage other atheist folk to consider posting their own video or essay as well.











